We too practice in a very non-violent, very loving way with our breathing. When you are sitting with a bent back you just recognise your back is bent and quite naturally your body adjusts itself to become a little straighter. There is no forcing. If you are agitated but you are mindful of this feeling of agitation you simply recognise 'I have irritation.' You should not say 'Irritation is very bad, I have to get rid of my irritation.' No, you just be aware of your irritation.
The teaching of the Buddha is non-violent. If there is irritation you simply recognise you have irritation. You allow irritation to be there and embrace it as if it is a baby. You do not judge, you do not force, and you do not condemn them. You only look at your irritation with compassion. I go back to my body with non-violence, with care, with compassion. When the sunshine falls on the vegetation, the vegetation itself becomes green.
When your mindfulness is shinning upon what is happening in you then you do not need to force but you know right away and you smile with compassion to your irritation and then your irritation will disappear. You know that everything changes including your irritation. If you are aware then your irritation becomes weaker, but if you are not aware then the irritation can grow very fast turning into anger and stress, and other negative feelings. If you are aware it will weaken naturally because it is impermanent."
From a Dharma Talk given by Thich Nhat Hanh on January 18, 1998 in Plum Village, France
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