It’s an empowering belief—but it also involves responsibilities. This is why you have to be careful in what you do, why you can’t be heedless. When you’re careful about your actions, it’s easier to be careful about your mind when the time comes to meditate.
As for the second level of Right View, the transcendent level, that means seeing things in terms of the four noble truths: stress and suffering, the cause of stress and suffering, the cessation of stress and suffering, and the path of practice to that cessation.
Just look at the whole range of your experience: Instead of dividing it up into its usual patterns of me and not me, simply look to see, “Where is there suffering? Where is there stress? What goes along with it? What are you doing that gives rise to that stress? Can you let go of that activity? And what qualities do you need to develop, what things do you need to let go of in order to let go of the craving, the ignorance underlying the stress? When you drop craving can you be aware of what’s happening?” All too often when we drop one craving we simply pick up another one. “Can you make yourself more and more aware of that space in between the cravings and expand that space? What’s it like to have a mind without craving?”
A Meditative Life